Oklahoma Railway Company interurban streetcar 229 traverses a wooden trestle in Oklahoma City (Oklahoma County), Oklahoma. Signs read: "Highland Beach," and "White Turkey Ranch."
Oklahoma Railway Company--1940-1950.; Oklahoma City (Okla.)--1940-1950.; Electric railroads--Oklahoma--Oklahoma City--1940-1950.; Trestles--Oklahoma--Oklahoma City--1940-1950.
Oklahoma Railway Company interurban streetcar 149 passes businesses in Oklahoma City (Oklahoma County), Oklahoma. Awnings and signs read: "Hamlin's Awnings," "Hill's Business University," and "OK Transfers."
Oklahoma Railway Company--1940-1950.; Oklahoma City (Okla.)--1940-1950.; Business districts--Oklahoma--Oklahoma City--1940-1950.; Commercial treets--Oklahoma--Oklahoma City--1940-1950.; Electric railroads--Oklahoma--Oklahoma City--1940-1950.
View of Oklahoma Railway Company interurban streetcar 229 on a commercial street in Oklahoma City (Oklahoma County), Oklahoma. Sedan automobiles and businesses line the street. Signs reads "Coca Cola," and "Roush Plumbing Shop."
Oklahoma Railway Company--1940-1950.; Oklahoma City (Okla.)--1940-1950.; Business districts--Oklahoma--Oklahoma City--1940-1950.; Electric railroads--Oklahoma--Oklahoma City--1940-1950.
Oklahoma Railway Company interurban streetcar 150 turns a corner in Oklahoma City (Oklahoma County), Oklahoma. Oil derricks are in the distance.
Oklahoma Railway Company--1940-1950.; Oklahoma City (Okla.)--1940-1950.; Electric railroads--Oklahoma--Oklahoma City--1940-1950.; Oil well drilling rigs--Oklahoma--Oklahoma City--1940-1950.
Oklahoma Railway Company interurban streetcar 111 waits by buildings with fire escapes in Oklahoma City (Oklahoma County), Oklahoma. Signs on the streetcar read: "111," and "Buy an Extra Victory Bond Today."
Oklahoma Railway Company--1940-1950.; Oklahoma City (Okla.)--1940-1950.; Electric railroads--Oklahoma--Oklahoma City--1940-1950.
People board Oklahoma Railway Company interurban streetcar 229 at the station in Bethany (Oklahoma County), Oklahoma. Sedan automobiles are parked by the station. A sign on the stations reads: "Bethany." The destination sign on the trolley reads:...
Oklahoma Railway Company--1940-1950.; Bethany (Okla.)--1940-1950.; Electric railroads--Oklahoma--Bethany--1940-1950.; Street railroad stations--Oklahoma--Bethany--1940-1950.
View of the Gourd Clan's (some of whom are descendants of the Native American Kiowa Chief Satanta or White Bear) dance area in Carnegie, Oklahoma. Four staffs decorated with feathers, fur pelts, a banner, and a feather headdress stand upright near...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Spiritual life--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Spiritual life--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.;...
Four Native American Comanche woman wearing buckskin dresses with fringe and beadwork, feathers in their hair, necklaces and earrings, dance with prop spears and a sword in Oklahoma.
Comanche Indians--Oklahoma--1940-1960.; Indian dance--Oklahoma--1940-1960.; Indians of North America--Oklahoma--1940-1960.; Ceremonial dancers--Oklahoma--1940-1960.; Clothing & dress--Oklahoma--1940-1960.; Women--Oklahoma--1940-1960.
Geronimo, a Native American (Chiricahua Apache) man, skins a buffalo in Oklahoma. Spectators, some of whom wear feather headdresses, look on. One man holds a staff decorated with feathers.
Chiricahua Indians--Oklahoma--1900-1910.; Indians of North America--Oklahoma--1900-1910.; Headdresses--Oklahoma--1900-1910.; Bison hunting--Oklahoma--1900-1910.; Shamans--Oklahoma--1900-1910.; Geronimo, 1829-1909.
Burnt All Over, a Native American (Cheyenne) man shakes hands with DeWitt C. Hayes, a white man, at the Cheyenne and Arapahoe Agency in Darlington, Oklahoma. Burnt All Over holds a wooden cane decorated with feathers. He wears a military uniform, a...
United States. Office of Indian Affairs. Cheyenne and Arapaho Agency--1880-1920.; Cheyenne Indians--Oklahoma--1880-1920.; Indians of North America--Oklahoma--1880-1920.; Clothing & dress--Oklahoma--1880-1920.; Shaking hands--Oklahoma--1880-1920.;...
Eva Wymnerchy, a Native American Comanche young woman, signs "Nearer My God to Thee" dressed in a fringed dress with leggings, moccasins and a beaded headband, Post Oak Mission Cemetery, near Cache, Oklahoma. A group of girls and young women...
Comanche Indians--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Cemetery (Comanche County, Okla.)--1920-1930.; Clothing & dress--Oklahoma--Cache--1920-1930.;...
Quah-se-yah, (Quah-sah-yah, Quassiah) a Native American Comanche man, wearing a headdress, hair pipe breastplate, moccasins, blanket, and holding a feathered staff poses with Sergeant Swett at Chief Quanah Parker's memorial, Post Oak Mission...
Comanche Indians--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.; Headdresses--Oklahoma--Cache--1920-1930.;...
Native American Comanche men and women stand in a line wearing dance costumes; headdresses, animal fur caps, women in buckskin dresses, men in leggings, shirts, blankets, and some with hair pipe necklaces. They hold feather fans and display a drum...
Comanche Indians--Oklahoma--Fort Sill--1910-1930.; Indian dance--Oklahoma--Fort Sill--1910-1930.; Indians of North America--Oklahoma--Fort Sill--1910-1930.; Fort Sill (Okla.)--1910-1930.; Headdresses--Oklahoma--Fort Sill--1910-1930.; Ceremonial...
View of the Gourd Clan's (some of whom are descendants of the Native American Kiowa Chief Satanta or White Bear) dance area in Carnegie, Oklahoma. Four staffs decorated with feathers, fur pelts, a banner, and a feather headdress stand upright near...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Spiritual life--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Spiritual life--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.;...
Native American (Kiowa) men, women, children (some of whom are descendants of the Kiowa Chief Satanta or White Bear), and white men participate in a Gourd Clan dance at Carnegie, Oklahoma. A girl holds a fringed blanket above her head. The dance...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Ceremonial dancers--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) women, Gourd Clan members (some of whom are descendants of the Kiowa Chief Satanta or White Bear) participate in a dance at Carnegie, Oklahoma. One woman wears moccasins, leggings, a beaded dress and belt, pendants that hang...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Headdresses--Oklahoma--Carnegie--1960-1970.; Ceremonial...
Native American Comanche pose at Quanah Parker's memorial inside a fence decorated with a wreath, Post Oak Mission Cemetery, near Cache, Oklahoma. They include: "from left to right: Tuas-ye-ah, Quannah [sic] Parker's grand daughter, Alberta Clark,...
Comanche Indians--Oklahoma--Cache--1920-1930.; Indian scouts--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.;...
Quas-sah-yah, (Quassiah) a Native American Comanche man and close friend of Quanah Parker speaks at a podium with an interpreter at his side, during the unveiling of the Parker Monument, Post Oak Mission Cemetery, near Cache, Oklahoma.
Comanche Indians--Oklahoma--Cache--1920-1930.; Indian interpreters--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.;...
View of the crowd gathered for the unveiling of the Parker Monument, Post Oak Mission Cemetery, near Cache, Oklahoma, includes Native American Comanches, some of the wives and other family members of Quanah Parker, and white people.
Comanche Indians--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.; Children--Oklahoma--Cache--1920-1930.;...
Native American Comanche men and women stand in a line wearing dance costumes; headdresses, animal fur caps, women in buckskin dresses, men in leggings, shirts, blankets and some with hair pipe necklaces, Fort Sill, Oklahoma. They hold feather fans.
Comanche Indians--Oklahoma--Fort Sill--1910-1930.; Indian dance--Oklahoma--Fort Sill--1910-1930.; Indians of North America--Oklahoma--Fort Sill--1910-1930.; Fort Sill (Okla.)--1910-1930.; Headdresses--Oklahoma--Fort Sill--1910-1930.; Ceremonial...
Studio portrait of a white man and woman, identified as P. and C. M. J. Blackledge. He is sitting in a rocking chair and wears a suit and tie. She stands behind him wearing a full length, dark colored dress. The two may have been missionaries to...
Indians of North America--Spiritual life--Oklahoma--1890-1900.; Oklahoma--1890-1900.; Missionaries--Oklahoma--1890-1900.; Women--Oklahoma--1890-1900.; Blackledge, C. M. J.; Blackledge, P.
View of the west side of the Maine State Mission building in Oklahoma. It features cross gables, flush board siding, and a window covered with vines. The mission served Oklahoma Territory Native Americans.
Indians of North America--Oklahoma--1890-1920.; Oklahoma--1890-1920.; Missions--Oklahoma--1890-1920.
View of the south side of the Maine State Mission building in Oklahoma. It features cross gables, flush board siding, and a window covered with vines. A picket gate is adjacent to the building. The mission served Oklahoma Territory Native Americans.
Indians of North America--Oklahoma--1890-1920.; Oklahoma--1890-1920.; Missions--Oklahoma--1890-1920.
Geronimo, a Native American (Chiricahua Apache) man, poses near a haystack at Fort Sill, Oklahoma. He holds a pistol and wears a fringed shirt, ammunition belt, and beaded antelope horn headdress.
Chiricahua Indians--Oklahoma--Fort Sill--1890-1910.; Indians of North America--Oklahoma--Fort Sill--1890-1910.; Fort Sill (Okla.)--1890-1910.; Headdresses--Oklahoma--Fort Sill--1890-1910.; Shamans--Oklahoma--Fort Sill--1890-1910.; Geronimo,...
View of the dance area used by members of the Native American (Kiowa) Gourd Clan (some of whom are descendants of the Kiowa Chief Satanta or White Bear Person) in Carnegie, Oklahoma. Four staffs decorated with a feather headdress, feathers, and a...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Headdresses--Oklahoma--Carnegie--1960-1970.;...
Close-up view of fabric or a blanket on the Native American (Kiowa) Gourd Clan's (some of whom are descendants of the Kiowa Chief Satanta or White Bear Person), dance grounds in Carnegie, Oklahoma. The fabric is decorated with beaded buttons, pins,...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Medals--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) women and man, Gourd Clan members (some of whom are descendants of the Kiowa Chief Satanta or White Bear Person), sit outdoors in Carnegie, Oklahoma as part of their reunion. One woman holds a cane. The man wears a cowboy...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Ceremonial dancers--Oklahoma--Carnegie--1960-1970.;...
Four Native American (Arapahoe) women sit by a large tepee in Fort Sill, Indian Territory (Oklahoma). They wear dresses with blankets over their shoulders and branches are scattered around their feet. A child stands at the tepee entrance next to a...
Arapaho Indians--Women--Oklahoma--Fort Sill--1860-1880.; Indians of North America--Oklahoma--Fort Sill--1860-1880.; Fort Sill (Okla.)--1860-1880.; Children--Oklahoma--Fort Sill--1860-1880.; Indian encampments--Oklahoma--Fort Sill--1860-1880.;...
Native American Comanche men, women, and children form a line in a grassy area, Fort Sill, Oklahoma. They hold feather fans and staffs; some of the men wear long headdresses, shirts, and long breechcloths; the women have on buckskin dresses with...
Comanche Indians--Oklahoma--Fort Sill--1920-1930.; Indians of North America--Oklahoma--Fort Sill--1920-1930.; Fort Sill (Okla.)--1920-1930.; Headdresses--Oklahoma--Fort Sill--1920-1930.; Children--Oklahoma--Fort Sill--1920-1930.; Clothing &...
View of Quanah Parker's two-story frame house (Star House) with three of his seven wives, a Black man, Quanah, and two friends posing on balcony near Cache, Oklahoma. The Native American Comanche chief led the last tribe in the Staked Plain to come...
African Americans--Oklahoma--Cache--1890-1900.; Comanche Indians--Structures--Oklahoma--Cache--1890-1900.; Indians of North America--Structures--Oklahoma--Cache--1890-1900.; Cache (Okla.)--1890-1900.; Houses--Oklahoma--Cache--1890-1900.;...
View of a business in (probably) Fort Cantonment (Cantonment on the North Fork of the Canadian River), Indian Territory (Oklahoma); men pose with horses and buggies by frame buildings with a sign: "Post Trader Store."
Frederick G. Bonfils, owner and editor of the Denver Post, poses with friends Governor W. M. ("Alfalfa Bill") Murray of Oklahoma and Volney Hoggatt, Denver, Colorado.
A Native American (Kiowa) man and girl, members of the Gourd Clan (some of whom are descendants of the Kiowa Chief Satanta or White Bear) pose outdoors near a covered porch in Carnegie, Oklahoma. The man wears a cowboy hat. The girl wears scarves...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Girls--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) men participate in a Gourd Clan dance (some of whom are descendants of the Kiowa Chief Satanta or White Bear Person) in Carnegie, Oklahoma. The men dance near four decorated staffs and a bugle. Some men hold feather and bead...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Ceremonial dancers--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) men, Gourd Clan members (some of whom are descendants of the Kiowa Chief Satanta or White Bear) sit under a canopy, near a drum as part of the Gourd Clan reunion in Carnegie, Oklahoma. One man holds a drumstick. The men wear...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Drums--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) men and women, Gourd Clan members (some of whom are descendants of the Kiowa Chief Satanta or White Bear Person) participate in a Gourd Clan dance in Carnegie, Oklahoma. Some of the men hold sticks that are decorated with...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Ceremonial dancers--Oklahoma--Carnegie--1960-1970.;...
Native American (Kiowa) men, Gourd Clan members (some of whom are descendants of the Kiowa Chief Satanta or White Bear) sit on a long bench as part of a Gourd Clan dance in Carnegie, Oklahoma. One man holds a bucket of water while another drinks...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Ceremonial dancers--Oklahoma--Carnegie--1960-1970.;...
View of the Gourd Clan (some of its members are descendants of the Kiowa Chief Satanta or White Bear Person) camp in Carnegie, Oklahoma. Automobiles and trucks are parked near tents and canopies. A tepee is between two tents. A group of trees is...
Clans--Oklahoma--Carnegie--1960-1970.; Indians of North America--Oklahoma--Carnegie--1960-1970.; Kiowa Indians--Oklahoma--Carnegie--1960-1970.; Carnegie (Okla.)--1960-1970.; Indian encampments--Oklahoma--Carnegie--1960-1970.;...
Lone Wolf and his wife, Native American (Kiowa) man and woman, pose outdoors, probably near Hobart, Oklahoma. Lone Wolf wears a suit, a watch chain, and a wide-brimmed hat. His wife wears moccasins and a fringed blanket.
Indians of North America--Oklahoma--1890-1910.; Kiowa Indians--Oklahoma--1890-1910.; Aged persons--Oklahoma--1890-1910.; Women--Oklahoma--1890-1910.; Lone Wolf, Kiowa Indian--Family.; Lone Wolf, Kiowa Indian.
Native American (Kiowa) men, women, a girl, and a white man stand near Satank's grave in Fort Sill, Oklahoma. A chain fence surrounds the grave. The men wear suits and wide-brimmed hats. The women wear dresses.
Indians of North America--Oklahoma--Fort Sill--1900-1920.; Kiowa Indians--Oklahoma--Fort Sill--1900-1920.; Fort Sill (Okla.)--1900-1920.; Girls--Oklahoma--Fort Sill--1900-1920.; Tombs & sepulchral monuments--Oklahoma--Fort Sill--1900-1920.;...
A Native American (Kiowa) woman walks through Lone Wolf's camp in Fort Sill, Indian Territory, (Oklahoma); she is wrapped in a blanket. In the camp are several tepees, wood piles, and platforms made of branches; the trees are without foliage.
Indians of North America--Oklahoma--Fort Sill--1860-1880.; Kiowa Indians--Oklahoma--Fort Sill--1860-1880.; Fort Sill (Okla.)--1860-1880.; Indian encampments--Oklahoma--Fort Sill--1860-1880.; Tipis--Oklahoma--Fort Sill--1860-1880.;...
A Native American (Seminole) man and woman pose near a brush shelter, probably in Oklahoma. The woman is on horseback and the man holds her horse. She wears a blanket around her waist, a military uniform jacket with fringed epaulets, and a medal....
Indians of North America--Oklahoma--1900-1920.; Seminole Indians--Oklahoma--1900-1920.; Horseback riding--Oklahoma--1900-1920.; Shelters--Oklahoma--1900-1920.; Women--Oklahoma--1900-1920.
View of three Native Americans (Plains) and a horse on a flat field lined by automobiles in Craterville, Oklahoma. A young man rides the horse which trails a travois, an elderly woman tends the horse's head, and an elderly man stands next to the...
Indians of North America--Transportation--Great Plains--1910-1920.; Aged persons--Oklahoma--1910-1920.; Horseback riding--Oklahoma--1910-1920.; Travois--Oklahoma--1910-1920.; Women--Oklahoma--1910-1920.
Group portrait of graduates of the Fort Sill Indian School, Oklahoma, shows Native American Comanche young women wearing bob haircuts, headbands, buckskin dresses decorated with fringe and paint with attached ribbons.
Fort Sill Indian School.--1920-1930.; Comanche Indians--Oklahoma--Fort Sill--1920-1930.; Indians of North America--Oklahoma--Fort Sill--1920-1930.; Fort Sill (Okla.)--1920-1930.; Alumni & alumnae--Oklahoma--Fort Sill--1920-1930.;...
Native American Comanche men and women pose in a line in front of a tent, Fort Sill, Oklahoma. They hold feather fans and staffs; some of the men wear long headdresses, shirts, long breechcloths; the women have on buckskin dresses and animal fur...
Comanche Indians--Oklahoma--Fort Sill--1920-1930.; Indians of North America--Oklahoma--Fort Sill--1920-1930.; Fort Sill (Okla.)--1920-1930.; Headdresses--Oklahoma--Fort Sill--1920-1930.; Clothing & dress--Oklahoma--Fort Sill--1920-1930.;...
Portrait of Topai, a Native American Comanche woman and wife of Quanah Parker, a Comanche Chief, who led the last tribe in the Staked Plain to come into the reservation system. She wears a patterned dress, shawl and braids tied with ribbons;...
Comanche Indians--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.; Monuments & memorials--Oklahoma--Cache--1920-1930.;...
Topay and Tonicy, two Native American Comanche women, wives of Quanah Parker, pose beside his memorial inside a fence decorated with a wreath, Post Oak Cemetery, near Cache, Oklahoma. Inscription on granite headstone reads: "Resting Here Until Day...
Comanche Indians--Oklahoma--Cache--1920-1930.; Indians of North America--Oklahoma--Cache--1920-1930.; Cache (Okla.)--1920-1930.; Post Oak Mission Cemetery (Comanche County, Okla.)--1920-1930.; Monuments & memorials--Oklahoma--Cache--1920-1930.;...